Endless Journey: Infinite Realms

Chapter 649 Interlude: AI-Written script and No Chapter Announcemen

649 Interlude: AI-Written script and No Chapter Announcemen

The usual speed that I write my chapters were usually around 1.5 hours.

But it took me 3 hours to write the last chapter.

Something’s definitely wrong there, and I think it’s becuase my mind is exhausted.

So I have to rest my mind today, or else my writing will just look bad....

Next chap will come out tomorrow....

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I tried dabbling on computer written-scripts, so here’s one for y’all. Pardon me if it looks bad...

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MULTIVERSE

Maybe we live in a universe above a universe above a universe and so on to infinity.

Perhaps we even live in a universe of universes in which every possible outcome of anything can occur because all probabilities exist in their own universe.

This is exactly what some physicists find so annoying about the multiverse and other seemingly untestable doozies like string theory with its diverse dimensions that we have no hope of seeing them.

Meta-universe theory) is a group of models that assume that our physical reality comprises more than one universe, i.e.H. That there is at least one universe other than ours.

Some of these models suggest that our physical reality spans an infinite number of universes, while others postulate that we live in a multiverse with a finite number of universes.

Most multiverse theories imply that universes, currently or in the past, cannot be clearly identified by their macroscopic state, i.e.

Therefore, an infinite number of such fluctuations implies a huge multiverse of infinitely many universes.

On the other side of the multiverse scale is the global interpretation of quantum mechanics (also known as the quantum multiverse).

In particular, we proposed a model for a macroscopically reversible universe without having to use an infinite number of parallel universes.

Other types of multiverses can be treated in the same way, and in fact the existence of initial and final boundary conditions for a multiverse should dramatically reduce the number of possible universes in the multiverse: regardless of the dynamics when the final state of the multiverse develops backwardsTime it must be compatible with any previous condition.

The quilted multiverse provides a theoretical probabilistic approach to the existence of events before the event horizon in our physical reality.

Within the quilted multiverse, the event horizon includes events that occur infinitely often and are duplicated in an infinite number of universes that can be finite or infinite.

The main argument for this type of multiverse with different physical constants is that we would have different spontaneous symmetry breaks and therefore different physics for different universes.

We also emphasize that the quilted multiverse differs from the inflationary multiverse.

If you show Rick and Morty or just a connoisseur of modern physics theories, you may know a thing or two about multiverse theory.

It suggests the idea that there are actually an infinite number of universes known as multiverse.

If there is anyone doing this, please comment below so we can prove the multiverse theory once and for all.

Cosmologists mostly study this inflationary version of the multiverse, but the strange scenario can take other forms.

But all of these other universes could be beyond our scientific reach.

By definition, a universe contains everything that everyone can see, recognize, or examine inside.

And how they will do that and whether it is even possible remains an open question.

The universe is everything that ever existed, everything that exists, and everything that will ever exist.

Whatever the true nature of the universe, our ability to collect information about it is fundamentally limited.

Even though the entire universe itself may be infinite, the observable universe is limited.

However, according to the guiding principles of theoretical physics, our universe can only be a tiny region of a much larger multiverse that contains many universes, perhaps even an infinite number.

The well-known magazine asked Donoghue about the importance of the multiverse, the questions of anthropic thinking and the argument that the idea of ??a multiverse is not scientific.

At least for me, the multiverse is the notion that, physically speaking, outside of the area in which we are, there are areas of the universe that have properties other than local.

The structure of the standard model is determined by a principle of symmetry.

After all, we want them to be predicted by another theory.

The existence of parallel universes seems to be something that was invented by science fiction authors and is of little relevance to modern theoretical physics.

The race is now about finding a way to test the theory, including searching the sky for signs of collisions with other universes.

It is important to remember that the multiverse perspective is not a theory, but rather a consequence of our current understanding of theoretical physics.

Instead, the idea that the universe may be one of an infinite number derives from current theories such as quantum mechanics and string theory.

In recent decades, advances in cosmology have implied (but have not proven) the existence of a multiverse.

In particular, the theory referred to as inflation suggests that, right after the Big Bang, space swelled quickly for a short period of time and then expanded more slowly, creating a huge space bubble in which the Earth, the Sun, the Milky Way and billions of others weregalaxies live today.

When this inflationary theory of cosmology is true, big bangs often came about, creating numerous other space bubbles like our universe.

In 1924 Edwin Hubble reported that some of these fuzzy nebulas like Andromeda were actually island universes as large as the Milky Way.

In the 1980s, a new explanation for the emergence of this universe, inflationary cosmology, revived the multiverse question in a new way.

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RELIGION

The Buddha (siddhartha gautama) never claimed to be divine, but is viewed by Buddhists as what they want to achieve, namely spiritual enlightenment and thus freedom from the constant cycle of life and death.

Most Buddhists believe that a person has countless rebirths, which inevitably include suffering.

Buddhists follow a list of religious principles and adhere to personal restraint, fasting and very committed meditation.

Buddhism offers something that applies to most major religions: disciplines, values, and guidelines that people want to live by.

Most world religions place an individual on themselves and strive for spiritual perfection.

In Hinduism, a person tries to free himself from karma on his own.

In Buddhism it is an individual search to be free of desire.

And in Islam the individual follows religious laws in order to reach paradise after death.

Islam teaches that there is a supreme deity that is worshiped through good deeds and disciplined religious rituals.

After death, a person is rewarded or punished according to their religious devotion.

Muslims believe that entering your life for Allah is a sure way to enter paradise.

Religious practices can include rituals, sermons, remembrance or worship (of deities), offerings, festivals, feasts, trances, initiations, marriages, meditations, prayers, music, art, dance, worship, or other aspects of human culture.

Religions have sacred stories and narratives that can be stored in scriptures, symbols, and sacred sites and are primarily aimed at giving meaning to life.

Religions can include symbolic stories that are sometimes called true by followers and have the purpose of explaining the origin of life, the universe, and other things.

Unitarian universalism is a religion that is characterized by the support of a free and responsible search for truth and meaning and has no accepted creed or theology.

Noahidism is a monotheistic ideology based on the seven laws of Noah and their traditional interpretations in rabbinical Judaism.

Scientology teaches that humans are immortal beings who have forgotten their true nature.

Inuit beliefs are a form of shamanism (see below) based on animistic principles of the Inuit or Eskimo people.

Kirant: the belief system of the Kirat, a people who mainly live in the Himalayas of Nepal.

It is primarily a form of polytheistic shamanism, but includes elements of animism and ancestral worship.

Pagan is a collective term used to describe many unrelated beliefs in history, usually related to religions outside the Abrahamic category (monotheistic beliefs such as Judaism, Christianity, and Islam).

In 2015, more than 100 countries and territories have no official or preferred religion.

The oldest religion in the world is considered Hinduism, which dates back to around 7,000 BC.

Judaism is the next oldest and dates from around 2000 BC.BC, followed by Zoroastrianism, which in the 6th century BCIt was officially founded in Persia.However, its roots go back to 1500 BC.BC Back.

But at regular intervals new religious movements such as copimism, an Internet religion, the Church of the Flying Spaghetti Monster or Pastafarianism (officially recognized by the New Zealand government but not by the Netherlands) and Terasem, a trans-religion that considers death optional and God, are emergingis technological.

Another educational factor associated with religious knowledge is teaching in world religions.

For Christians, knowledge of the Bible and Christianity is closely related to the effort that respondents put into learning their faith and religious background.

Christians who say they regularly spend time learning their own religion (e.g., reading scriptures, visiting websites, listening to podcasts, reading books or magazines, or watching TV) answer more questions about the Bible and ChristianityCorrect than those who say so Try to learn less about your belief less frequently (9.4 out of 14 questions versus 6.8).

The survey also found that Christians who attended private religious school in childhood answered an average of 9.4 Bible and Christian questions correctly.

Christians who have spent many years in Sunday school or have attended a similar type of religious education (e.g. CCD for Catholics) correctly answer more questions about the Bible and Christianity than Christians who have never attended Sunday school.

The survey did not include enough interviews with Jews, Muslims, Buddhists, Hindus or other religions to provide a reliable analysis of the relationship between their religious upbringing and knowledge of their respective religions.

The survey included a series of questions that asked respondents whether they personally know someone who is Evangelical, Catholic, Mormon, Jewish, Muslim, Atheist, Buddhist, Hindu, or Protestant.

Respondents who know someone who belongs to a religious group tend to answer more questions about that religion correctly.

The cognitive science of religion is the study of religious thought and behavior from the perspective of the cognitive and evolutionary sciences.

The field uses methods and theories from a very wide range of disciplines, including: cognitive psychology, evolutionary psychology, cognitive anthropology, artificial intelligence, cognitive neuroscience, neurobiology, zoology and ethology.

Scientists in the field are trying to explain how the human mind acquires, generates, and transmits religious thoughts, practices, and schemes using ordinary cognitive skills.

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DEATH

Where a line is drawn between life and death depends on factors that go beyond the presence or absence of vital functions.

in general, clinical death is neither necessary nor sufficient to determine legal death.

A patient with a functioning heart and lungs who has been diagnosed with brain death can be declared legally dead without clinical death.

If persistence is determined by maintaining certain psychological characteristics, the loss of those characteristics represents death.

Severe dementia can destroy many psychological traits without destroying the mind.

But people sometimes survive the destruction of the mind, such as when the cerebrum dies, but the brain stem does not, leaving an individual in a constant vegetative state.

Transformation would only be death if identity were entirely a question of preserving (most) of our psychological characteristics over time.

Even if our persistence depends on our psychological characteristics, transformation does not have to be death, since transformation is consistent with the gradual, continuous change in our psychological characteristics.

If we could live indefinitely, the phases of our lives would be less connected, but they could be continuous, which is a trait that is important to the way of survival that most of us appreciate.

Our thoughts then turn to death and we decide that it is bad: the better life is, the better, the more life would be and the worse death.

At this point, we run the risk of condemning the human condition, which includes life and death, on the grounds that it has a tragic side, namely death.

It will help some if we remember that our situation also has a good side.

In fact, our condemnation of death here is based on the assumption that more life would be good.

Death ..., the most terrible evil, is not for us, because if we are, death has not come, and if death comes, we are not.

In terms of timing, there seem to be two possible solutions, since death follows life directly: either death hurts victims during their lifetime or later.

If we choose the second solution, we appear to face the subject’s problem directly because we assume that we will not exist after we are alive and will not harm anyone.

We also have the problem of specifying damage that could be caused by a non-existent person.

We could object to the state of death because when we are dead it becomes true for us that we have desires that remain unfulfilled.

But instead of saying that it is uncomfortable to be dead, it is better to say otherwise if we find that the state of death is simply the state of nonexistence triggered by the event of death.

Perhaps it is powerless to be dead to harm us, because any harm that could be connected is and is caused by death itself, who is responsible for it, the duration of our life and everything related to itis bound to limit.

Epicurus would probably admit that anticipating death is a bad thing if it upsets us.

However, he emphasizes that our (present) foresighted fear is not caused by our (future) death, since future events cannot affect the past.

Therefore, the fear of death according to the pain criterion is no reason to believe that death is harmful.

Death itself can be a safe event, so that death and at least a lot of disadvantage can occur at the same time.

Similar considerations could support the simultaneous story of when posthumous events hurt us, because like death, posthumous events ensure that we cannot get to goods that we would otherwise have had, such as that we were not slandered afterwards.

The result is a unified story about when death and posthumous events harm us.

English language, blessing directed at a dead person includes rest in peace or its initialization tear.

Much of it is about caring for the dead, life after death, and body disposal at the beginning of death.

The removal of human corpses generally begins at the last office before a significant amount of time has passed, and ritual ceremonies take place frequently, most often burial or cremation.

Legal aspects of death are also part of many cultures, particularly the settlement of the deceased estate and inheritance tax, and in some countries inheritance tax.

The belief in permanent loss of consciousness after death is often referred to as eternal oblivion.

The belief that the flow of consciousness remains after physical death is called the term life after death.

Neither is likely to be confirmed without the viewer actually having to die.

If I slip into a temporary coma that excludes my suffering from injuries that were caused to me in a car accident, the coma will benefit me, even if it does not give me pleasure or other goods.

Surely death can benefit us in the same way that anesthesia and loss of consciousness can.

Like numbness and loss of consciousness, death can harm us by preventing us from living well.

Williams believes categorical desires are essential to identity and make sense of life.

The connection with death, according to Williams, is that people have good reason to condemn premature death that frustrates their categorical desires.